"Ghost Order" PPT courseware

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"Ghost Order" PPT courseware

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"Ghost Order" PPT courseware

About the Author

Wang Chong (27-about 97), courtesy name Zhongren, was a materialist philosopher of the Eastern Han Dynasty and a native of Shangyu in Kuaiji (now Zhejiang).

Representative work: "Lunheng" is an immortal atheist work in Chinese history (this work discusses important issues in philosophy, politics, religion, culture and other aspects, and uses simple materialist ideas to criticize the dominant secular world. and superstitious idealism, which to a certain extent laid the foundation for the development of materialist thought in China).

"Lunheng" has a total of eighty-five chapters (of which only the "Zhizhi Chapter" survives, 84 chapters actually exist), with more than 200,000 words.

This article is selected from "Lunheng·Dinggui Chapter"

Background introduction

During the Qin and Han Dynasties, thoughts such as seeking immortality and superstition of ghosts and gods were prevalent among the ruling class. Both the First Emperor of Qin and Emperor Wu of Han once sent alchemists to seek elixirs for them and fantasize about immortality. Dong Zhongshu, a representative figure of Confucianism in the Western Han Dynasty, also promoted superstitious ideas in order to deify the feudal emperor and paralyze the people. He said that God is the supreme ruler with will and feeling, and the emperor is the "Son of Heaven" who rules on behalf of God's will. Therefore, if the emperor behaves virtuously, God will reward him with good weather; if the emperor is unethical, God will send disasters to condemn and warn him. he. In an era when superstitious ideas about ghosts and gods were rampant, Wang Chong put forward atheistic viewpoints based on scientific knowledge and effectively criticized the superstitious ideas about ghosts and gods.

1. Read the correct pronunciation of characters

Dinggui sleeps in bed. The legend says �

Bole learns to read horses, and Cook Ding learns to interpret oxen.

During the day, ghosts are seen, and when one is awake, one sees and lies down and hears them.

It is not the spirit of death. Vertebrae

Then we also know that what the sick person sees is not ghosts

collaborative inquiry

1. What is the central argument of this article?

The central argument is the first sentence at the beginning of the chapter, "There are ghosts between heaven and earth. They are not caused by the spirit of death, but are caused by human thoughts and thoughts." The argument is straight to the point.

2. How does the author demonstrate the central argument after it is put forward?

In the first paragraph, an argument is put forward, which fundamentally denies the existence of "ghosts" and demonstrates the materialist view of the world.

The second paragraph uses examples and analogies to prove that there are no ghosts in the world, but that they are caused by "missing thoughts" when people are sick.

The third paragraph first analyzes the patient's psychology, pointing out that the so-called "ghosts" are "fear of illness and delusional views"; then it analyzes that different degrees of illness have different feelings, proving that ghosts are "false thoughts, which may not be true." .

The fourth paragraph proves that "ghosts" are people's subjective thoughts and do not exist from the phenomenon of "mental thoughts and thoughts" manifested in the eyes, ears, and mouth.

summary

The article closely focuses on the central thesis "Ghosts are not caused by the spirit of dead people, but are caused by people's thoughts and thoughts." It uses a variety of methods and arguments from multiple angles to effectively deny the theory of ghosts and negate the theory of ghosts. The idealist thought of "people become ghosts when they die" is a powerful blow delivered by ancient simple materialists to idealists. The arguments are clear, well-founded, thorough in analysis, and highly persuasive.

extracurricular extension

Materialism and idealism have been sworn enemies since ancient times. Does this article have any guiding value for real life?

Wang Chong's views are scientific and have been confirmed by modern science. Human beings are the material existence of life, and the human spirit is attached to the human body. When life ceases to exist, the spirit will disappear, and there will never be any "soul" or "soul". Wang Chong denied the existence of ghosts nearly two thousand years ago, which is a great irony for modern people who believe in ghosts and gods.

For middle school students, they must firmly love and learn science and contribute to socialist modernization.

Keywords: Dinggui teaching courseware, Chinese version of ninth-grade Chinese courseware, Volume 1, ninth-grade Chinese slide courseware download, Dinggui PPT courseware download, .ppt format

For more information about the PPT courseware "Ordering Ghosts", please click the "Ordering Ghosts" ppt tab.

"Ghost Order" PPT courseware 3:

"Booking Ghosts" PPT Courseware 3 There is a road to the book mountain 1. Get to know the author Wang Chong (27-about 97), whose courtesy name was Zhongren. Materialist philosopher and literary critic of the Eastern Han Dynasty. He devoted his life to opposing religious mysticism and idealism and developed ancient materialism. Author of "Lunheng", which embodies...

"Ghost Order" PPT Courseware 2:

"Booking Ghosts" PPT Courseware 2 Background information: Since ancient times, superstition of ghosts and gods has been the spiritual pillar that the exploiting class relies on to maintain their rule. Especially after Emperor Guangwu of the Eastern Han Dynasty Liu Xiu usurped the results of the peasant uprising and established the Liu Han Dynasty, various conflicts and natural disasters were unprecedentedly serious, which made the Eastern Han Dynasty...

File Info

Update Time: 2024-10-03

This template belongs to Chinese courseware Chinese version of ninth-grade Chinese language volume 1 industry PPT template

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