"Shuilongyin·Dengjiankang Shangxin Pavilion" two poems by Xin Qiji PPT

Description

"Shuilongyin·Dengjiankang Shangxin Pavilion" two poems by Xin Qiji PPT

Part One: Nostalgic Ode to the Epic

【concept】

Taking historical themes as the object of chanting, expressing one's own opinions on the merits and demerits of historical figures and the success and failure of historical events, or using the past to satirize the present, or expressing feelings about the vicissitudes of life.

【represent】

【Tang】Du Mu 【Song】Lu You 【Song】Xin Qiji 【Yuan】Zhang Yanghao

Shuilongyin ascends to Jiankang's Heart-Appreciating Pavilion PPT, the second part: Introduction to the author

Xin Qiji, a native of the Southern Song Dynasty, was originally named Tanfu, later changed to You'an and Jiaxuan. He was a native of Licheng County, Jinan Prefecture, Shandong East Road. A poet and general of the Bold and Unconstrained School in the Southern Song Dynasty, he is known as the "Dragon of Ci". Together with Su Shi, he is called "Su Xin", and together with Li Qingzhao, he is called "Jinan Er'an".

Qi Ji's lifelong ambition was to recover, and he promised himself success, but he had a bad fate, was ostracized, and could not realize his ambition. However, his patriotic belief in restoring the Central Plains never wavered. Instead, he placed all his passion and concerns and worries about the rise and fall of the country and the destiny of the nation in his poems.

The artistic styles of his poems are diverse, with the main ones being bold and unrestrained. His style is both majestic and heroic yet delicate and charming. His poems cover a wide range of topics and are good at using allusions to express his patriotic enthusiasm for trying to restore the country's unity, his grief and indignation about unrealized ambitions, and his condemnation of the humiliation of those in power at that time. There are more than 600 poems in existence, and there are collections of them. "Jia Xuan Long Short Sentences" and other handed down works

writing background

Xin Qiji returned south at the age of twenty-three and was not taken seriously. At the age of twenty-six, he wrote "Ten Treatises on Meiqin" and proposed anti-gold strategies, but they were not adopted.

In the first year of Chunxi, Emperor Xiaozong of the Song Dynasty (1174), Xin Qiji was appointed as the counselor of the East Appeasement Department. At this time, the author had been returning to the South for eight or nine years, but he had been idle and served as a minor official. Once, he boarded the Jiankang Pavilion and looked at the mountains and rivers of the motherland. He had mixed feelings and even more regretted that he was full of love. He had great ambitions but failed to achieve them, so he wrote a poem "Water Dragon Song".

Shuilongyin Dengjiankang Shangxin Pavilion PPT, the third part: problem solving

"Shuilongyin" is the name of the Ci brand. Jiankang, today's Nanjing City, Jiangsu Province, was the capital of the six dynasties of Eastern Wu, Eastern Jin, Song, Qi, Liang and Chen. The Shangxin Pavilion is a pavilion on the wall of Jiankang City in the Southern Song Dynasty. According to "Jingding Jiankang Zhi": "The heart-appreciating pavilion is located on Xiashuimen City (in the west of the city), and it is a great place to watch."

Shuilongyin ascends to Jiankang's Heart-Appreciating Pavilion PPT, the fourth part: analysis of poetry and prose

Water Dragon Yin·Deng Jiankang ① Enjoying the Heart Pavilion ②

The sky is thousands of miles away and the autumn is clear, and the water goes with the sky and the autumn is boundless. Yao Cen ③ distant eyes, offering sorrow and hatred, jade hairpin and snail bun ④. The sunset above the building, in the sound of broken waves, a wanderer from the south of the Yangtze River. After looking at Wu Gou ⑥ and ⑦, I photographed the railings all over, but no one understood me.

①Jiankang: Today's Nanjing, Jiangsu Province. ② The Heart-Appreciating Pavilion: "Jingding Jiankang Zhi": "The Heart-appreciating Pavilion is on the Xiashuimen City (in the west of the city), with Qinhuai below. It is a great place to watch." 3. Yao Cen: Cen, pronounced cén. Distant mountains. ④Jade hairpin and snail bun: hairpin, pronounced as zān; bun, pronounced as jì. Jade hairpin, snail bun: A hairpin made of jade, like a conch-shaped bun, here is a metaphor for mountains of different heights and shapes. ⑤Duanhong: A lonely goose that has lost its flock. ⑥Wu Gou: "Nan Yuan" by Li He of the Tang Dynasty: "Why don't men bring Wu Gou and collect it from the fifty states in Guanshan." Wu Gou is a precious sword made in ancient Wu. This should be a metaphor for Wu Gou, who has a lot of talent but cannot be reused. ⑦: The sound is liǎo.

Don't say that the perch is worth it. Even if the west wind blows, will the season eagle return? Asking for fields and asking for houses ③, I am afraid that I will be embarrassed to see you, Liu Lang is talented. It's a pity that the passing of time④, the sorrow of wind and rain⑤, the tree is still like this⑥! Who calls Qian? Red scarf and green sleeves? Heroic tears!

① Bass can win: Use Zhang Handian of the Western Jin Dynasty. "Shishuoxinyu·Shijianpian" records: Zhang Han was an official in Luoyang. When the westerly wind blew in autumn, he thought of the delicious water shield soup and seabass clams in his hometown, so he immediately resigned and returned to his hometown. Later literati referred to missing their hometown and abandoning their official positions to go into seclusion as the longing for their hometown. ②Ji Ying: Zhang Han, courtesy name Ji Ying. ③Three sentences about asking for a field and asking for a house: "Three Kingdoms·Book of Wei·Chen Deng Biography", Xu Si (sì) once complained to Liu Bei that Chen Deng looked down on him. . Liu Bei criticized Xu Si for only buying land and buying a house when the country was in crisis, "like a villain (Liu Bei calls himself) who wants to sleep in a building a hundred feet high and lie on the ground as a king, how can he only get up and down in bed?" Ask for land, ask for a house, buy land and buy a house. Liu Lang, Liu Bei. Talent, mind, and courage. ④ Fleeting time: passing time. ⑤Sorrowful wind and rain: Wind and rain are a metaphor for the swaying country. This is adapted from "Man Ting Fang" by Su Shi of the Song Dynasty: "In a hundred years, the Hun religion has been drunk, thirty-six thousand times. Think about it, how much it can be, worry about the wind and rain, half of it will hinder each other." ⑥The tree is like this: use Huan Wen Dian of the Western Jin Dynasty. "Shishuo Xinyu·Yu": "Huan Gong went to the north to pass through Jincheng. When he saw the willows planted in Langye, they were all around him. He said with emotion: "The wood is like this, how can people be embarrassed!" He climbed the branches and held the branches, and shed tears. ." Here I express my feelings about wasting time because I was unable to fight against the enemy and regain lost ground. ⑦Qian: Please help me. Pronunciation: qìng⑧Red scarf and green sleeves: women's decoration, referring to women. ⑨�：wèn. wipe.

Shuilongyin Dengjiankang Heart-Appreciating Pavilion PPT, the fifth part: summary of the upper and lower columns

Summary

A large section of the film describes the scenery: from water to mountains, from ruthless scenery to sentimental scenery, which is very layered. (Lying emotions through scenery) The author saw what he saw when he landed, which evoked the deep anger of wandering in the south, eager to serve the country, but having no use for it.

The first part of the poem is mainly lyrical about the scene, expressing the pain of patriotism and loyalty that no one understands. It focuses on describing the scene and also writes about the endless thoughts caused by the scene. However, the specific content of "the meaning of ascending" is not clearly stated, so the second part of the poem uses the three words "the meaning of ascending" to develop lyricism and discussion. (Transition connects the previous and the next)

Don't say that the perch is worthy of praise. When the west wind blows, will the eagle return in season?

Translation: Not to mention that the seabass in his hometown is delicate and delicious, and can be chopped and cooked to taste. Now that the autumn wind has begun, has Zhang Jiying returned to his hometown?

【Allusion 1】

These two sentences echo the sentence "Jiangnan Wanderer" in the previous film, using an allusion to Zhang Han's homesickness in the Western Jin Dynasty. Ji Ying is Zhang Han's character. Zhang Han, a native of Wu, was serving as an official in Luoyang. When he saw the autumn wind, he missed the water shield soup and sea bass in his hometown, so he resigned and returned home.

[Allusion Analysis]

Xin Qiji used this allusion to say that the delicious food in his hometown makes people miss him, but now that the north and the south are divided, even though the autumn wind is blowing, he is homesick, but it is difficult to return home.

Xin Qiji compared this allusion with Zhang Jiying. "Has Ji Ying returned?" is in a questioning tone, which not only echoes the previous "wanderer", expressing his deep homesickness, but also echoes "the distant cens and distant eyes, offering sorrow and hatred, the jade hairpin and the snail bun" "Three sentences express the hatred for the invasion of foreigners and the desire to rejuvenate the country. At the same time, they also secretly reveal the anger at the Southern Song Dynasty court for not thinking about rejuvenating the country. At this time of national crisis, your ambition is to serve the country. Don’t follow Zhang Han’s example of resigning and returning home!

Summary of Xiaque

Zhang Han - happy to go into seclusion

Xu Si - Seeking personal gain

Liu Bei - a man of great talent and strategy

Huan Wen - Lamenting the passage of time

Usage - for the country and the people

Shuilongyin Dengjiankang Shangxin Pavilion PPT, Part Six: Exploration of Writing Theme

By writing about what he saw and felt while climbing the Kangxin Pavilion in Jianjian, the author expresses his ambition to regain the lost territory and unify the motherland and his depression about his unfulfilled achievements. He also expresses his criticism of the Southern Song Dynasty rulers' complacency and expresses his deep patriotism. .

Ci brand name & song brand name

Word card is the name of the word format. A certain word card determines the tone of a certain word. These include requirements such as word count, sentence count, pronunciation, and rhythm. That’s why it’s called filling in words, which means filling in text into a predetermined format. Add the name of the poem after the word card to summarize the content you are expressing. For example: "Qinyuan Chun. Snow", "Nian Nujiao. Chibi Nostalgia".

Qupai is the name of the tune. For example, "Dian Jiang Lips", "Sheep on the Hillside", "Hanging Branches", etc., there are thousands of names and colors. Each tune has a certain melody, singing method, word count, syntax, and rhythm, and you can fill in the lyrics accordingly. Most qupai come from folk, and some of them are developed from Ci, so the names of qupai are also the same as the names of cipai. Some tunes have tunes but no words, and are only for performance. The syllables of the tunes were written on the tablets in ancient times, so they were called Qupai.

Shuilongyin Dengjiankang Heart-Appreciating Pavilion PPT, Part Seven: Comparative Appreciation

Similarities and Differences

Similarities:

① Both the music and the lyrics are short and short sentences of different lengths.

②The music has its own qupai, and the lyrics have its own cipai. Some qupai and cipai have the same or similar lyrics.

③ Both the music and the lyrics attach great importance to level and rhyme, as well as rhyme and frame.

Differences:

①The music has lining words, and some music cards can also add or delete words; the number of words in the lyrics is certain, which is the most important difference between the music and the lyrics.

② The song has no entering tone, and the entering tone has been divided into "three tones", namely Ping, Shang, Qi, and Ping and Qi. Some tunes must not only be divided into Ping and Qi, but also "Shang and Qi" sounds; the lyrics are divided into "Ping, Shang, and Qi" sounds. "Lai" and "Rui" are both flat, and some words such as "Manjianghong" can only rhyme with the Ru tone.

③The rhyme and footwork of the song is dense, and even the sentences rhyme. It is common for plain and oblique words to rhyme with each other, and they all rhyme to the end;

④ Qu tiles can be used stacked, and different qu tiles can also be used together, such as "Tai Guo Qu" and "Suite Qu"; Ci tiles can only be used singly.

⑤ From the perspective of language, the song is very colloquial, popular and fresh, and even the name of the song is very vulgar; the lyrics are more elegant and solemn.

Shuilongyin Dengjiankang Shangxin Pavilion PPT, part 8 content: Classroom training:

Read the poem below and answer the questions.

On poetry

[Southern Song Dynasty]Dai Retro

Du Ling is worried about his country, and Chen Zi'ang feels sad when he is injured.

Recently, I don’t hear the chirping of autumn cranes, and countless cicadas noisy the setting sun.

1. According to the whole poem, the author recommends the poetry of ____________. (Answer from the perspective of poetry content)

2. How do the three or four sentences of the poem express thoughts and feelings? Please give a brief analysis.

Reference answer

1. When you are worried about the country

2. The author compares the poems that are concerned about the country and the times, and cares about the national economy and people's livelihood to the high-pitched and clear crowing of cranes, and derogates a large number of poems that are opposite to the noisy noise of a group of cicadas under the setting sun. The contrast is sharp, expressing the author's views on these two categories. The admiration and disgust of poetry.

Shuilongyin ascends to Jiankang's Heart-Appreciating Pavilion PPT, Part 9: Discussion

Comparative analysis:

In "Shanshan Sheep·Tong Guan Guan", "When the country prospers, the people suffer; when it dies, the people suffer."

In "Shanshan Sheep·Lishan Nostalgic", "If you win, everything turns into dirt; if you lose, everything turns into dirt."

And the different emotions expressed in this poem "East is also in the picture; West is also in the picture."

parse

"East is also in the picture; West is also in the picture." It means looking to the east, the beautiful mountains and rivers are as if they are in the pictures; looking to the west, the beautiful mountains and rivers are also as if they are in the pictures. The beauty of the motherland Mountains and rivers make the poet express his heartfelt admiration and express his patriotic enthusiasm. Here, the author admires the lasting heroic spirit of the three heroes, which brings color to the mountains and rivers, that is, he admires the ambitions and achievements of the three characters. This kind of admiration naturally reveals the author's ambition to make contributions and make a difference. Combined with the author's diligence and love for the people during disaster relief in Guanzhong, this understanding has more basis.

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Update Time: 2024-09-27

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