"Li Sao" PPT

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"Li Sao" PPT

Part 1: Importing new lessons

The Book of Songs, my country's first collection of poems, created a realistic style of poetry, while the comparable Songs of Chu created a romantic style of poetry. Therefore, "coquettish" has become synonymous with literature. Today, we will study the famous poem "Li Sao" in "Chu Ci".

Li Sao PPT, part 2: Qu Yuan and Chu Ci

1. Introduction to Qu Yuan

(about 339 BC - about 278 BC), the earliest great poet in my country. The name is Ping, the courtesy name is Yuan, and the name is Zhengze, the courtesy name is Lingjun. People from Chu during the Warring States Period. He first assisted King Huai and served as Zuo Tu and Sanlu doctor. He advocates clarifying laws and regulations, promoting talents and empowering people, reforming politics, uniting Qi in the east, and resisting Qin in the west. The content of his political ideal is "beautiful government". Later, he was slandered and resigned and was exiled twice. Because he was unable to save the Chu State from destruction and his political ideals could not be realized, he threw himself into the Miluo River and died. His main works include "Li Sao", "Tianwen", "Nine Songs", "Nine Chapters", etc. his works

2. "Chu Ci"

①The name of the poem. A poetry style created by Qu Yuan by absorbing folk languages ​​and folk songs from the Chu region, also known as "Sao" style.

②Collection name. Compiled by Liu Xiang of the Western Han Dynasty, it collects poetry works by Qu Yuan, Song Yu, and Huainan Xiaoshan, Dongfang Shuo, Wang Bao, Liu Xiang and others in the Han Dynasty, mainly Qu Yuan's works.

③Features: "Chu Ci" uses beautiful language and rich imagination to dissolve myths and legends and create a distinctive image; it uses the poetic form and dialect rhyme of Chu to describe the customs and customs of Chu, which has a strong local color and is full of positivity and romance. spirit of doctrine. It has a great influence on future generations.

Li Sao PPT, the third part: problem solving

"Li Sao" represents the highest achievement of "Chu Ci". It is not only Qu Yuan's masterpiece, but also the greatest long lyric poem in Chinese classical literature.

"Li" means "窭", "encounter"; "雰" means "sadness". "Li Sao" means "encountering sorrow". Sima Qian interpreted "Li Sao" as "leaving sorrow"; Ban Gu interpreted it as "encountering sorrow"; Wang Yi interpreted it as "sorrow of separation"; others interpreted it as "complaint". Nowadays, Ban Gu’s explanation is mostly used.

In the first half of "Li Sao", the author repeatedly confides his concern for the fate of Chu State, expressing his strong will to reform politics and fight against the powerful groups; in the second half, he wanders in the sky, pursues the realization of his ideals, and wants to commit suicide after failure. The narrative of his death reflects his thoughts and feelings of loving Chu. The work uses the metaphor of "vanilla beauty", a large number of myths and legends and rich imagination to form a splendid literary talent and magnificent structure, showing the spirit of positive romanticism and having a profound impact on later generations of literature. The poem has 372 lines, 93 stanzas, and 2464 words. The text is an excerpt.

Li Sao PPT, the fourth part: text sharing

Qu Yuan's poem "Li Sao" is a profound and profound poem. Its theme is to express the patriotic enthusiasm and indomitable fighting spirit of caring about the country and the people. There are 13 sections and 52 sentences in the text excerpts.

The first seven stanzas describe the political reasons for being humiliated and demoted, expressing their unwillingness to be complicit;

The last six stanzas express the noble moral integrity of pursuing beautiful politics and surviving without regrets, and express the patriotic feelings of worrying about the country and the people and dedicating themselves to their ideals.

Li Sao PPT, part 5: reference translation

I sighed and couldn't help but shed tears. I pitied the people's life for how difficult it was. Although I am fond of cleaning and make my own wreaths, I make them early in the morning, but they are destroyed by others in the evening. I am not afraid that he will destroy my garland of autumn flowers, and I will continue to replace it with angelica flowers. In the end, it was my own free will, and I would not repent even if I died nine times. It's absurd to resent the king, but he can never understand the people's feelings. The maids around you are jealous of my beauty and slander me so that I can do lewd things. The world is inherently good at opportunism, violating rules and changing measures at will. Violating the principles and distorting them at will, competing to take advantage of others as a law. I am depressed and frustrated, and I suffer alone from the poverty of this world. I would rather die suddenly and be separated from my soul than to conform to the customs and humble myself. Eagles and falcons cannot flock together with ordinary birds. It turns out that this has been the case since ancient times. How can square and circle be compatible with each other? How can the straight and the straight be equal to each other? I suppressed my feelings, suppressed my spirit, endured the condemnation, and dealt with the shame. The loyalty to die for one's pure aspirations was originally praised by the saints of previous generations.

Li Sao PPT, Part Six: Text Appreciation

1. I took a long breath to cover my tears, mourning the hardships of the people's lives.

Although I am good at cultivating and restraining myself, I will be replaced in the morning and in the evening.

The first two sentences express emotion and sympathize with the difficulties of people's lives. "People's livelihood" can also be understood as "life", which means one laments how difficult life is. These two sentences connect the previous and the following. The last two sentences are extremely unacceptable to Chu Jun. Why does it change from day to day? The reasons are as follows:

A. "Not only do I come here for Yu Yihui, but I also apply for her to take care of her."

B. Spirituality is vast, but "it never pays attention to the hearts of the people."

C. "All the women were jealous of Yu's aunt, and rumors spread that Yu was good at lewdness."

D． "The craftsmanship of consolidating the customs of the times" and "carrying the rope and ink to follow the music".

But my own attitude is "I am kindhearted, but I can't bear to be like this". Birds of prey do not flock together, and it is difficult for "different ways" to live together. I would rather "submit innocence and die" and "consolidate the kindness of the former saints" . Thereby revealing one's own feelings and expressing the will of "nine deaths and no regrets".

2. I have a good heart, and even though I died nine times, I still have no regrets.

This sentence shows that Qu Yuan will not change his ambition and is unyielding. It can be said that he is a tough-minded man. What Qu Yuan couldn't tolerate the most was the vicious slander against him by those shameless villains. One moment they said he was wearing strange clothes, and the next moment they said he had a good face and must be a lecherous person. This group of people pursued fame and fortune, tampered with laws, distorted right and wrong, confused right and wrong, competed to flatter each other, and made the court a mess. Qu Yuan was determined not to join them. He compared himself to the unsociable birds of prey. He was aloof and strong, "it has been fixed since his previous life." He did not want to change and could not change. Here, Qu Yuan clearly had a premonition of his ending, but he did not regret his choice. The sentence "Although he died nine times, he still has no regrets" and the poem "The road is still far away, I will go up and down", both from "Li Sao", are the most cited sentences by later generations to encourage themselves and encourage each other.

Li Sao PPT, part seven: ideological content

1. It shows the poet's ideal of "beautiful government" and hopes that the King of Chu will follow the example of the sage kings of the past dynasties and not repeat the mistakes of those foolish and tyrant kings; he hopes that the King of Chu will "promote talents and empower people" and amend the laws in order to govern the country.

2. Profoundly exposes the turbid social reality of Chu State. The poet criticized the king of Chu for being capricious and listening to slander, and with passion he exposed the ugly faces of a group of villains in the Chu court.

3. It shows the noble character of the poet. Fierce patriotic passion, persistent pursuit of beautiful sentiments, strong will not to join in with the villain, fighting spirit to fight for ideals until death, etc.

Li Sao PPT, Part 8: Features of the article

1. The perfect combination of profound realistic content and highly romantic art form

As a magnificent and soul-stirring political lyric poem, "Li Sao" vividly and tortuously reflects the real struggle of Chu State with bold imagination, exaggeration and symbolism, and expresses the author's deep concern, anger and concern for the real society. Spiritual pursuit.

2. Language characteristics

It uses a six-character sentence as the basic sentence pattern, plus the empty word "xi", which is varied and flexible; the two sentences rhyme, the rhythm is sonorous and lively, the lyricism is vivid and hearty, and the voice and emotion are mixed; the Chu dialect is used occasionally, which has a strong local color .

3. Application of Fu

The poems in this article are used both for narrative and lyrical purposes, making people feel real and easy to accept. For example, it is used in narrative: "The women are jealous of me, and there are rumors that I am good at lewdness." It is used lyrically: "I have been breathing too long to cover my tears, and I am sad for the hardships of people's lives."

4. Bixing technique

Wang Yi divided the image system of "Li Sao" into three categories: social image group, natural image group, and mythological image group. The image systems in the text are mostly of the first and second categories, that is, they mainly use "vanilla beauty" as a metaphor (hui, �, lotus, hibiscus, moth eyebrow, etc.) to express their noble mind and beautiful soul.

In addition, Qu Yuan was good at using metaphors to reason.

What kind of lyrical protagonist image is created in the poem "Li Sao"?

First of all, he has outstanding external image characteristics. "The crown of Gao Yu is precarious, and the Lu Li of Yu Pei is long." "Make lotus flowers to make clothes, and gather hibiscus to make clothes."

Secondly, he has a distinctive ideological character.

First, he is a progressive political reformer who advocates the rule of law ("rules" and "shengmo") and the promotion of talents.

Second, he advocated good governance, paying attention to the interests of the people and the role of the people ("Sorrow for the hardships of the people's livelihood" and "The spirit of resentment is so overwhelming that it never checks the hearts of the people"), and opposed the licentiousness and tyranny of the rulers and the pursuit of self-interest by the ministers. .

Third, he pursues the truth and is strong and unyielding ("I have a good heart, but I still haven't regretted it even though I died nine times." "Although I understand, I haven't changed, so I can't punish myself").

This image is a concentrated expression of the spirit of the Chinese nation. It has set an example of character and behavior for countless people with lofty ideals over the past two thousand years, and also given them strength.

Li Sao PPT, Part 9: The Romanticism of "Li Sao"

The romanticism of "Li Sao" is mainly reflected in three aspects:

First, it creates the image of a lyrical protagonist who devotes himself to his ideals. Because the image of lofty ideals, heroic personality, and strong emotions far exceeds reality; "Li Sao" always runs through the poet's tenacious fighting spirit to transform reality with ideals and the unswerving spirit of sacrificing his life for his ideals: praising ideals is the basis of The spiritual essence of poetic romanticism.

Second, it adopts romantic expression techniques. It is shown in the poet's imagination, blending myths and legends, historical figures, and natural phenomena into a fantasy world. For example, in the description of the wandering mind, the poet went to Xuanpu (the mountain in mythology) in the morning and at dusk, he used Wangshu (the legendary god who drives the moon), Feilian (the name of the wind god), Luanhuang, phoenix, etc. Piaofeng and Yunni serve as attendants in the ceremonial guard. They go up to the emperor's palace (the gatekeeper of the emperor) and ask for the lost daughter (the emperor's concubine, the mother of the merchant's ancestor Qi). The imagination is rich and strange, and the realm seems to be blurred. The scene is magnificent and powerful. It expresses the poet's spirit of pursuing ideals.

Third, poets often use exaggeration to highlight the characteristics of things. For example, the poet's use of a crown of flowers and grass to symbolize his character is full of beautiful imagination, and the concentrated exaggerated description expresses the poet's noble character to the extreme, possessing the characteristics of romanticism.

Li Sao PPT, Part 10: Knowledge Extension

The Dragon Boat Festival, also known as the Dragon Boat Festival, is one of the largest traditional festivals in my country. The meaning of "Duan" is the same as "the beginning". Calling "Duanwu" is like calling "the fifth day of the lunar month"; the word "五" in Duanwu is also connected with "Wu". According to the order of the earthly branches, May is the day of "Wu". "moon. And because noon is "Yang Chen", the Dragon Boat Festival is also called "Duan Yang". On May 5th, the month and day are both five, so it is called Chongwu, also called Chongwu. In addition, the Dragon Boat Festival has many other names, such as: Summer Festival, Bath Orchid Festival, Girl's Day, Tianzhong Festival, Dila, Poet's Day, etc.

So far, the most widely influential view on the origin of the Dragon Boat Festival is the theory of commemorating Qu Yuan. In the field of folk culture, Chinese people associate the dragon boat racing and eating rice dumplings during the Dragon Boat Festival with Qu Yuan. It is said that after Qu Yuan threw himself into the river, the local people injured him and died, so they tried their best to rescue him in boats because of the custom of boat racing. It is also said that people often put food into the water to worship Qu Yuan, but most of them were eaten by dragons, and they were used after Qu Yuan's reminder. Rice is wrapped in neem leaves and wrapped with colorful silk to make the later rice dumplings.

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"Li Sao" PPT free courseware:

"Li Sao" PPT free courseware Part 1: Learning objectives 1. Appreciate important sentences and feel Qu Yuan's noble personality. 2. Appreciate the image of vanilla beauty in the poem and the use of empathy. ... ... ... Li Sao PPT, part 2: design ideas 1..

"Li Sao" PPT courseware download:

"Li Sao" PPT courseware download Part One: About the author Qu Yuan, the founder of Chinese romantic literature, Qu Yuan (approximately 340 BC - 278 BC), named Ping, courtesy name Yuan, and also courtesy name Lingjun. During the Warring States Period, he was a native of Chu State and a native of Danyang (now Zigui, Hubei Province). Qu Yuan was born into a noble family of Chu State,...

"Li Sao" PPT teaching courseware:

The first part of the "Li Sao" PPT teaching courseware content: Morning Reading Guide There was a poet who lived by the water for thousands of years. As a poet, Qu Yuan presented the charm of individual life and monopolized the glory and spiritual space of a nation's traditional festival. Being so honored by the people...

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Update Time: 2024-11-22

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