"Journey to the Great Road" PPT courseware 5

Description

"Journey to the Great Road" PPT courseware 5

writing background

This article is a passage from the beginning of "Book of Rites·Liyun". Its main purpose is to clarify the basic characteristics of the ideal "Great Harmony" society. There is also a paragraph before the original text describing the reason why Confucius said this, which is recorded as follows: In the past, Zhongni and Yu wax Bin (participated in the annual ceremony held by the monarch at the end of the year, wax, pronounced zhà), after finishing their business, they went on a trip to Guan ( Reading guàn, on the terraces on both sides of the palace gate), people sighed, Zhongni's sigh, Gai sighed at Lu (meaning that the state of Lu had lost its national ceremony). Yan Yan (that is, Ziyou, a student of Confucius) was standing by and said, "Why do you sigh?" Yingxian), Qiu Weizhi caught him (because he was born late and could not catch up) and he was ambitious."

Introduction to "Book of Rites"

"Book of Rites", one of the Confucian classics, also known as "Xiao Dai Li" or "Xiao Dai Li Ji", is said to have been compiled by Dai Sheng of the Western Han Dynasty. Because it is different from Dade's "Big Dai Li", it is called "Little Dai Li". The whole book includes forty-nine chapters such as "Qu Li", "Tan Gong", "King System", "Monthly Order", "Ritual", "Xue Ji", "Yue Ji", "Doctrine of the Mean" and "University". In addition to the social situation in ancient my country and various In addition to the description of the etiquette system, it also includes some short stories about the words and deeds of Confucius and his disciples, which have certain ideological significance. For example, the widely spread "tyranny is more fierce than the tiger" comes from the "Book of Rites Tan Gong" chapter. "Book of Rites" is a reference book for studying the social conditions of ancient China, Confucianism and the cultural relics system at that time. The language of "Book of Rites" is also concise and vivid, which has certain literary value.

word link

Four books: The Analects of Confucius, The Great Learning, Mencius, and The Doctrine of the Mean.

The Five Classics: The Book of Songs, The Book of Documents, The Book of Rites, The Book of Changes, and The Spring and Autumn Annals.

(Abbreviation: Poems, Books, Rites, Yi, Spring and Autumn)

learning target

Knowledge and Competency Objectives:

Accumulate some important words.

Understand the great conception of human society by the sages and sages, and grasp the basic characteristics of the "Great Harmony" society.

Memorize and write the entire text silently.

Process and method objectives:

Pay attention to reading, improve reading and recitation skills, and strive to read well and recite quickly.

Perceive the overall meaning of the text, clarify the context of the article, form recitation ideas as soon as possible, and improve reading ability.

Emotions, Attitudes and Values ​​Goals:

"The Journey of the Great Road" reflects the yearning of the ancient Chinese people for a better life. We must learn from the spirit and wisdom of the ancients who dared to break through the constraints of reality and boldly pursue ideals, inspire and establish lofty ideals, benefit mankind, and be a true social person .

Read the pronunciation correctly

The world is for the common good ( ) Choose the talented and capable ( )

Keep faith and cultivate harmony ( ) Be respectful ( )

Men have their share ( ) and goods are disgusting and they are thrown to the ground ( )

Compilation( )Latch( )

word explanation

The journey of the great road: execution

Selection of talents and abilities: through "ju" recommendation, selection

Keeping faith and cultivating harmony: cultivating

Everyone has something to support: support

Jin: an old man without a wife

Male points: position, refers to occupation

It is disgusting to throw something on the ground: hate it

overall perception

The first level (the first sentence) is a programmatic explanation of the "Great Harmony" society.

The second level (second to third sentences) is the basic characteristics of the "Datong" society.

1. Everyone can receive care from the whole society.

2. Everyone can live and work in peace and contentment.

3. Make the best use of goods and make the best use of people.

The third level (fourth sentence) is the summary of the full text.

Text explanation

1. How should we understand Datong, Datong and Datong?

Datong can be understood as the highest criterion for governing society; Datong refers to the Confucian ideal society or the highest stage of human society; the practice of Datong also means that if the rulers implement the Dao, then the common people can live in a stable and peaceful Datong society; Tianxia For the public: The world is owned by the public (the world belongs to everyone).

2. How to implement the “Great Way” and realize “Great Harmony”?

The world is for the common good; select talents and appoint capable people; maintain trust and cultivate harmony.

3. What are the characteristics of the Datong society described in this article?

(1) Everyone can receive care from the whole society.

(2) Everyone can live and work in peace and contentment.

(3) Make the best use of goods and make the best use of people.

Class summary

Although such an ideal society could not become a reality under the social conditions of the time, it has become a valuable asset in the history of social thought in our country and has been the ideal "peachland" pursued by many thinkers and reformers for more than two thousand years. Today we must strengthen national defense construction to better safeguard world peace.

Class exercises

1. Translate the following sentences.

(1) The journey of the great road means that the world is for the common good, select the worthy and capable, and maintain trust and harmony.

When the Great Dao is realized, the world is owned by the public, noble and capable people are selected, society emphasizes integrity and cultivates a harmonious atmosphere.

(2) Old friends do not only care for their relatives, nor do they only care for their children.

Therefore, people not only regard their relatives as their relatives, and not only their sons as their sons.

(3) Those who are humble, widowed, lonely, alone, and disabled are all provided with support.

Those who are shy, widowed, lonely, alone and disabled can all receive support from the society.

Discussion and practice answers

1. 1. The first level (the first sentence) is a programmatic explanation of the "Datong" society.

The second level (second to third sentences) is the basic characteristics of the "Datong" society.

1. Everyone can receive care from the whole society.

2. Everyone can live and work in peace and contentment.

3. Make the best use of goods and make the best use of people.

The third level (fourth sentence) is the summary of the full text.

2. The realm of "Utopia" is obviously conceived based on the system of "Datong" society, and is an artistic reproduction of the life style of "Datong" society.

2. 1. And, through "ju", pronounced jǔ, selection.

2. Fen, read fèn, position, occupation.

3. Evil, pronounced wù, hates.

4. Fresh, pronounced xiǎn, less.

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Update Time: 2024-07-01

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