"Slope Sheep·Tong Caring for Ancient Times" PPT courseware download

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"Slope Sheep·Tong Caring for Ancient Times" PPT courseware download

Part One: Writing Background

This little order was written by the author when he was passing through Tongguan. "History of the Yuan Dynasty·Biography of Zhang Yanghao" says: "In the second year of Tianli, there was a severe drought in Guanzhong and the hungry people ate each other. I specially worshiped (Zhang Yanghao) as the Prime Minister of Taichung in Shaanxi Province. ... Get on the car and go to the road. If you meet the hungry, you will help them and the dead will be buried. It." He also said that he "died of worry and overwork in the fourth month of his official career." Judging from his works and relevant historical materials, he was deeply dissatisfied with the dark rule of the Yuan Dynasty and was very concerned about the suffering of the people. He wrote the poem "Sheep on the Hillside" when "there was a severe drought in Guanzhong and the hungry people were eating each other." Although it was titled "Nostalgic for the past," it actually focused on "hurting the present." Its revealing and critical edge pointed to all dynasties in history. The successive generations of rulers point to the rulers of the Yuan Dynasty at that time.

At that time, there was a severe drought in Guanzhong and the hungry people were eating each other. The disaster was very serious. Zhang Yanghao, who had experienced the ups and downs of the officialdom, was tired of official life and abandoned his official position to return to his home. However, when he learned that the people in Guanzhong were in danger outside, he resolutely accepted the order and served as the Prime Minister of Taichung during his trip to Shaanxi Province to provide relief to the victims, so he passed through Tongguan. Later, he became ill due to overwork and died in his post. Zhang Yanghao has deep sympathy for the people and a strong sense of urgency

The suffering of people's lives in the Yuan Dynasty was expressed by writers in the form of nostalgia. This kind of concern for the people made him "spend all his money to provide relief to the victims in the fourth month of his official career. Every time he soothed his head and cried bitterly, he became ill and couldn't afford it." This was the true nature and life of a conscientious scholar, and it was also what the society at that time regarded. rare

Shanshan Yangtong cares about ancient PPT, the second part of the content: Introduction to the author

Zhang Yanghao (1270--1329) was a composer of Sanqu in the Yuan Dynasty. His courtesy name was Ximeng and his nickname was Yunzhuang. He was from Jinan (now Shandong). He once served as a supervisory censor. His criticism of current affairs was tabooed by the powerful and he was dismissed from office. Later, he was reinstated to the position of Minister of the Ministry of Rites, where he participated in the discussion to save trouble. He resigned and went into seclusion, but failed to attend repeated calls. There was a severe drought in Guanzhong in the second year of Tianli. He was appointed as the Prime Minister of Taichung in Shaanxi Province to handle disaster relief. He died of overwork and illness. Most of his sanqu describe the pastoral and secluded life after abandoning officialdom, showing dissatisfaction with the darkness of officialdom. He is also good at poetry, including "Yunzhuang Leisure and Self-Adapted Small Yuefu" and "Yunzhuang Lei Manuscript". His works have a wide range of themes and their styles are clear and bold.

The summary of history in "Tong Cares about the Ancient" clearly refers to the real life of the Yuan Dynasty: nostalgia for the past actually hurts the present, and being heavy is actually a responsibility. This complex emotion can only be understood by combining the writer's life experience. Zhang Yanghao had been a scholar since he was a child. He was dismissed from office because he commented on current affairs and offended those in power. He had to hide his name to avoid trouble; he was later summoned and became the Minister of Rites. At the age of 50, he resigned and lived in seclusion in Yunzhuang, Jinan. He was reappointed during the Guanzhong drought and rushed to Shaanxi to rescue the victims. Years of ups and downs in officialdom have allowed him to experience fame, wealth, and honor, and he no longer cares about the ruler's judgment of himself; the life of seclusion in Yunzhuang, Jinan, not only allows him to appreciate the natural scenery, but also allows him to understand the hardships of people's livelihood; Mencius' people-oriented thinking gave him a deep understanding of the importance of people's livelihood; his upright and outspoken character gave him the courage to face reality and express his true thoughts.

Shanshan Yangtong cares about ancient PPT, the third part: Introduction to style and style

Yuan opera, which became a literary flourishing after Tang Dynasty poetry and Song poetry, has its own unique charm: on the one hand, Yuan opera inherited the elegance and elegance of poetry; on the other hand, the society of the Yuan Dynasty placed scholars among the "eight prostitutes, nine scholars and ten beggars" Status, political dictatorship, and social darkness make Yuan Qu radiate an extremely dazzling battle brilliance and reveal a mood of resistance; it points directly at the social ills and denounces "Not reading is the best, not being literate is the best, not knowing is the worst." A society in which someone praises one's beauty directly refers to the social custom in which "everyone feels embarrassed about their life, and no one wants to see money to marry them." The works describing love in Yuan opera are also more vigorous and bold than the poems of previous dynasties. All these are enough to make Yuan opera retain its artistic charm forever.

Yuan opera can be divided into Zaju and Sanqu. There are also sets of Sanqu, and Xiaoling brings out the differences between them.

In ancient Chinese music, the regulator style was called Baozhong Gong Diao. The Gong tune of the song comes from Yan music in the Sui and Tang Dynasties. The four strings of the pipa are designated as Gong, Shang, Jiao and Yu. Each string constitutes seven tunes. The seven tunes of the Gong tune are called "Gong", and the other tunes are all tunes. Twenty-eighth house tune. However, there are only twelve types commonly used in Yuan opera: Xianlu Palace, Nanlu Palace, Huangzhong Palace, Zhenggong, Dashi Diao, Xiaoshi Diao, Banshe Diao, Shang Diao, Shangjiao Diao, Shuang Diao and Yue Diao. Each palace tune has its own musical style, so there are often certain habits for choosing the tune.

Shanshan Yangtong cares about ancient PPT, the fourth part: understanding of poems

1. Divide the song into layers and summarize the general idea.

The first level, the first three sentences, describes the majestic momentum of Tongguan.

The second level, the middle four sentences, describes what the writer saw and felt when he passed through Tongguan.

The second level, the middle four sentences, describes what the writer saw and felt when he passed through Tongguan.

The peaks and mountains are like clusters, the waves are like angry waves, and the mountains and rivers are like Tongguan Road inside and outside.

The author came from the east, looked around, and saw the beauty of Tongguan.

"The peaks and mountains are like gathering", the first sentence writes about mountains, and the word "Ju" not only writes the numerous "peaks and mountains", but also gives life and will to the numerous peaks and mountains, thus showing their momentum of gathering towards Tongguan. Those many peaks and mountains seemed to be rushing from different directions for the same purpose to defend Tongguan.

"Waves like fury"

The second sentence writes about river. The word "anger" not only summarizes the surging, roaring momentum of the Yellow River, but also gives it life and emotion. Why is it "angry"? This opens up a vast world of imagination for readers.

“Tongguan Road inside and outside mountains and rivers”

Including mountains and rivers, they are classified into "Tongguan". The word "road" indicates that the poet is traveling on the "Tongguan Road" at this time. The scenes of "peaks and mountains gathering together", "waves like anger", and "mountains and rivers inside and outside" were all seen by him with his own eyes, so he painted them all. Into his emotional color. He was traveling on "Tongguan Road", and his destination was the "Western Capital" with Tongguan as the eastern barrier. Therefore, after clearly seeing the beauty of Tongguan in front of us, it is natural to look at the "Western Capital" in the distance. The three words "Tongguan Road" not only summarize the above, but also build a bridge for the transition to "Looking at the Western Capital".

Looking at the Western Capital, I hesitated. It is sad that wherever the Qin and Han Dynasties traveled, thousands of palaces and palaces were turned into dirt.

“Wangxidu”

Tongguan has high mountains inside and a large river outside. The situation is dangerous and must be fought over by military strategists. It is related to the rise and fall of the feudal dynasties that established their capitals in the middle of the pass. therefore. When the poet "looked at the Western Capital" on "Tongguan Road", he naturally thought of the rise and fall of past dynasties. In Guanzhong, 10 dynasties including Western Zhou, Qin, Western Han, Former Zhao, Former Qin, Later Qin, Western Wei, Northern Zhou, Sui and Tang once established their capitals there, which lasted for thousands of years. Those capitals can be collectively called "Western Capitals". When he was "looking at the Western Capital", he felt very heavy because he thought of the suffering that the rise and fall of many dynasties had brought to the common people...

Shanshan Yangtong Caring for Ancient PPT, Part 5: Class Questions

1. What kind of image do "Ruju" and "Runu" describe?

"Ruju" describes Tongguan as being surrounded by mountains.

"Runu" describes the turbulent water of the Yellow River.

2. What kind of scene is described in "Looking at the Western Capital, feeling hesitant"?

But it was desolate, and suddenly there was a feeling of sadness and sadness. The writer looks at Chang'an from a distance. The once glorious Western Capital has now completely changed.

3. Why is it said that "when prosperity occurs, the people suffer; when it perishes, the people suffer"? Please open the discussion.

When a dynasty rises, it is necessary to build large-scale construction projects and build palaces. It is the people who waste money and waste their lives - suffering. When a dynasty dies, it is the people who bear the brunt of it and suffer the most - suffering.

4. How do you understand “all the palaces and palaces were turned into dirt”?

This is a true portrayal of the country's rise to decline.

Shanshan Yangtong Caring for Ancient PPT, Part Six: After-school Homework

1. Complete the after-class exercises.

2. Prepare carefully for comprehensive study - a stroll in the Ancient Poetry Garden.

Keywords: Free download of PPT courseware for the second volume of ninth-grade Chinese language published by the People's Education Press, download of Shanshan Yangtong Caring for Ancient PPT, .PPT format;

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Update Time: 2024-11-10

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